"My wish for you is that you have many worries, so that none be of such magnitude as to obscure all others." try to realize that the fact that I can list a number of things that are unpleasant is actually a favorable sign, because none of them is so severe that it obscures all the others.
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(See also Talmud Chullin 139b which sees a hint to Moses’s future lifespan in the 120 years mentioned before the Flood.
The Torah thus implied that the perfect lifespan attainable would now be one such as his.) According to the first explanation, that God decreed 120 as the upper limit, why do we find many postdiluvian human beings who exceeded that limit, from the days after the Flood and on?
"If something extremely bad occurs, people forget all their usual daily worries and become totally preoccupied with this single, truly serious problem.
For example, your worry about your brother's serious illness is pre-eminent and has displaced all other worries, because they all pale in comparison.
In fact, there were many people in the Torah who lived much longer than 120. There are two possible sources for that expression. Before the Flood, when God first saw mankind sliding to evil ways, He stated: “My spirit will not contend regarding man forever since he is but flesh. Some of the commentators understand this to mean God had placed a new upper limit on man’s lifespan.
God recognized that man was sinful because the antediluvian lifespan was so great.Today we bless people to live as close to that limit as possible.In truth, most of the commentators (Targum, Rashi, Ibn Ezra, Ramban, Radak, R.In terms of later people who lived slightly longer, the commentators are not especially bothered.They explain that 120 is a rough limit, not a precise one.(In fact, Noah was commanded to begin construction of the ark a full 120 years in advance (and on top of a mountain) so that people would notice and inquire – and perhaps Noah’s response would stir them to repent in time.) A second possible source is Moses’s lifespan.